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Price, Religions of Rome: A History (Cambridge University Press, 1998), vol.
Potter (2009), p. 330. Although there's little query that Ausonius was a Christian, his
works include many indications that he remained a minimum of involved in, if not a practitioner of, conventional Roman and Celtic religions.
55. Marcellus names the father of Ausonius in his preface.
Cicero, On the character of the Gods 2.64. Isidore of
Seville says similarly that Saturn "minimize off the genitalia of his father Caelus, as a result of nothing is born in the heavens from seeds" (Etymologies 9.11.32).
Jane Chance, Medieval Mythography: From Roman North Africa to
the college of Chartres, A.D. Cicero, De officiis 1.17.54:
nam cum sit hoc natura commune animantium, ut habeant libidinem procreandi, prima
societas in ipso coniugio est, proxima in liberis, deinde una domus,
communia omnia; id autem est principium urbis et
quasi seminarium reipublicae; Sabine MacCormack, "Sin, Citizenship, and the Salvation of Souls: The Impact of Christian Priorities on Late-Roman and Post-Roman Society," Comparative Studies in Society and History 39.4 (1997), p.
Anthony King, "Mammals," in the Natural History of Pompeii
(Cambridge University Press, 2002), p.

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In 2009, an article within the Guardian acknowledged that some counties and towns
"impose some extraordinary restrictions on industrial intercourse staff" with a view to "separate sex staff from the local people":
some places forbid prostitutes to go away the brothels for extended durations of
time, while different jurisdictions require the prostitutes to depart the county when they don't seem to
be working; some places don't permit the children of the women who work in the brothels to live in the same space; some brothel staff usually are not permitted to depart the brothel after 5pm; in some
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The transient nature of truck stops makes it easier for traffickers to ceaselessly relocate without arousing suspicion and attracts a customer base of men who have been traveling and are
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